Andersen, Francis I. |
| Who Built the Second Temple? | 1958: 6.1–38 |
| The Dictionary of Classical Hebrew, Vol 1. (edited by David J. A. Clines). Review Article | 1995: 43.50–71 |
| Reply [to D. J. A. Clines’s Comment] | 1995: 43.74–75 |
Anderson, Bernhard W. |
| An Exposition of Genesis 32:22–32. The Traveller Unknown | 1969: 17.21–26 |
Anderson, Robert A. |
| Torah: Burden or Joy? | 1973: 21.1–6 |
| Jews and Christians: Exploring the Past, Present and Future (ed. James H. Charlesworth). Review Article | 1993: 41.65–71 |
Andrew, M. E. |
| Esther, Exodus and Peoples | 1975: 23.25–28 |
Banks, Robert J. |
| Romans 7:25a. An Eschatological Thanksgiving | 1978: 26.34–42 |
Barclay, John M. G. |
| Ordinary but Different: Colossians and Hidden Moral Identity | 2001: 49.34–52 |
| Paul, the Gift and the Battle over Gentile
Circumcision: Revisiting the Logic of Galatians | 2010: 58.36–56 |
Barr, James |
| Report of Day Conference: The Immortality of the Soul Resurrection and Immortality—Old Testament | 1968: 16.51 |
Barrett, Charles K. |
| Theology in the World of Learning | 1969: 17.9–20 |
| The Holy Spirit | 1970: 18.1–9 |
| Apostles in Council and in Conflict | 1983: 31.14–32 |
| The Apostolic Decree of Acts 15:29 | 1987: 35.50–59 |
Begg, Christopher T. |
| Constructing a Monster: The Chronicler’s Sondergut in 2 Chronicles 21 | 1989: 37.35–51 |
Ben-Shemesh, A. |
| In Arabia they call … | 1962: 10.10–14 |
Ben Zvi, Ehud |
| Once the Lamp Has Been Kindled … : A Reconsideration of the Meaning of the MT Nîr | 1991: 39.19–30 |
Biggs, Charles R. |
| NEB—The Minor Prophets | 1970: 18.21—24 |
| Prophets and Traditions: The Relationship between Jeremiah and the Traditions of Northern Israel | 1972: 20.1–15 |
| Exposition and Adaptation of the Sabbath Commandment in the OT | 1975: 23.25–28 |
Blair, Merryl |
| ‘God Is an Earthquake’: Destabilising Metaphor in Hosea 11 | 2007: 55.1–12 |
Boase, Elizabeth |
| The Characterisation of God in Lamentations | 2008: 56.32–44 |
| Mis-Placed Bodies: The Interpenetration of
Body and Place in Jeremiah | 2019: 67.48–59 |
Bóid, Ruairidh |
| A Samaritan Broadside from the Mid Second Century A.D. | 2003: 51.26–36 |
Boorer, Sue |
| The Kerygmatic Intention of the Priestly Document | 1977: 25.12–20 |
| The Earth/Land (’rts) in the Priestly Material: The Preservation of the “Good” Earth and the Promised Land of Canaan throughout the Generations | 2001: 49.19–33 |
Bornkamm, G. |
| The Letter to the Romans as Paul’s Last Will and Testament | 1963: 11.2–14 |
Boyle, Brian |
| ‘Let Your Garments Always Be White’ (Eccl 9:8): Time, Fate, Chance and Provident Design according to Qoheleth | 2007: 55.29–40 |
| “Holiness Has a Shape”: The Place of the Altar in Ezekiel’s Visionary Plan of Sacral Space (Ezekiel 43:1–12, 13–17, 18–27) | 2009: 57.1–21 |
| The Figure of the Nasi in Ezekiel’s Vision
of the New Temple (Ezekiel 40–48) | 2010: 58.1–16 |
Brett, Mark |
| Politics of Identity: Reading Genesis in the Persian Period | 1999: 47.1–15 |
| Past and Future of Biblical Studies
in Australia | 2019: 67.84–96 |
Breward, Ian |
| Eric F. Osborn—An Appreciation | 1987: 35.1 |
Bridge, Edward J. |
| The Use of in Prophetic Literature | 2012: 60.32–48 |
| Desperation to a Desperado: Abigail’s Request to David in 1 Samuel 25 | 2015: 63.14–28 |
Broadhead, Edwin K. |
| Linguistics and Christology: A Critical Note on Mark 6:31, 32–46 | 1994: 42.69–70 |
| In Search of the Gospel: Research Trends in Mark 14–16 | 1995: 43.20–49 |
| A Linguistic Constellation in the Gospel of Mark | 1999: 47.70–72 |
Broughton, P. E. |
| The Call of Jeremiah: The Relation of Deut. 18:9–22 to the Call and Life of Jeremiah | 1958: 6.39–46 |
Brown, Basil B. |
| The Great Apostasy in the Teaching of Jesus | 1962: 10.14–20 |
Brown, Schuyler |
| Good News about What? Hermeneutical Reflections on “Gospel” and “Evangelization” | 1994: 42.59–68 |
Bulkeley, Tim |
| Cohesion, Rhetorical Purpose and the Poetics of Coherence in Amos 3 | 1999: 47.16–28  |
Buri, Fritz |
| Symbol and Analogy | 1970: 18.10–15 |
Burleigh, E. C. |
| The Influence of Hebrew Wisdom Literature upon Early Christian Doctrine | 1951: 1.75–87 |
Burns, A. L. |
| Two Words for “Time” in the New Testament | 1953: 3.7–22 |
| Some Biblical Sources of Concepts in International Theory | 1963: 11.24–32 |
Bushell, Gerard |
| Law and Christian Spirituality according to St Paul | 1956: 5.99–117 |
Byrne, Brendan |
| Ministry and Maturity in 1 Corinthians 3 | 1987: 35.83–87 |
| “The Type of the One to Come” (Rom 5:14): Fate and Responsibility in Romans 5:12–21 | 1988: 36.19–30 |
| How Can We Interpret Romans Theologically Today? | 1999: 47.29–42 |
| The Messiah in Whose Name “The Gentiles Will Hope” (Matt 13:21): Gentile Inclusion as an Essential Element in Matthew’s Christology | 2002: 50.55–73 |
| Paul and the Diaspora: Re-imagining Church with the Aid of Rahner and Harink | 2005: 53.1–12 |
| “And so both are preserved” (Matt 9:17e):
A Fresh Look at the Wineskins Image in Matthew | 2016: 64.25–30 |
| “Glory” as Apostolic Credibility in 2 Corinthians 2:14–4:18 | 2018: 66.13–30 |
Byron, Brian Francis |
| Bethany across the Jordan or simply: Across the Jordan | 1998: 46.36–54 |
Cabrido, John Aranda |
| A Typology for Discipleship: The Narrative Function of Paidion in Matthew’s Story of Jesus | 2009: 57.47–60 |
Cadwallader, Alan |
| Name Punning and Social Stereotyping: Re-inscribing Slavery in the Letter to Philemon | 2013: 61.44–60 |
| “Bad to the Bone”: Reading Revelation Rooned | 2018: 66.59–75 |
Campbell, Antony F. |
| The Yahwist Revisited | 1979: 27.2–14  |
| From Philistine to Throne (1 Samuel 16:14–18:16) | 1986: 34.35–41  |
| Past History and Present Text: The Clash of Classical and Post-Critical Approaches to Biblical Text | 1991: 39.1–18  |
| Women Storytellers in Ancient Israel | 2000: 48.72–73  |
| Invitation or …? The Bible’s Role | 2002: 50.1–9  |
| The Book of Job: Two Questions, One Answer | 2003: 51.15–25  |
| Pentateuch beyond Sources: A New Paradigm | 2013: 61.18–29 |
Campbell, R. Alistair |
| Baptism and Resurrection (1 Cor 15:29) | 1999: 47.43–52 |
Canavan, Rosemary |
| A Woman, a Coin and the Prosperity of Colossae | 2019: 67.1–16 |
Charlesworth, J. H. |
| Jesus Research: A Paradigm Shift for New Testament Scholars | 1990: 38.18–32 |
Charlesworth, Max |
| Questions about the Natural Law | 1966: 14.9–23 |
| Report of Day Conference: The Immortality of the Soul The Soul | 1968: 16.52 |
Clines, David J. A. |
| Comment [On F. I. Andersen’s review article] | 1995: 43.72–74 |
Coleridge, Mark |
| “You Are Witnesses” (Luke 24:48): Who Sees What in Luke? | 1997: 45.1–19 |
Collins, John N. |
| The Mediatorial Aspect of Paul’s Role as Diakonos | 1992: 40.34–44 |
Coloe, Mary |
| The Structure of the Johannine Prologue and Genesis 1 | 1997: 45.40–55  |
| Raising the Johannine Temple (John 19:19–37) | 2000: 48.47–58  |
| The Johannine Pentecost: John 1:19–2:12 | 2007: 55.41–56 |
| John 17:1–26: The Missionary Prayer of Jesus | 2018: 66.1–12 |
Cowling, C. C. |
| Mark’s Use of hora | 1956: 5.153–60 |
Crotty, Robert B. |
| NEB—The Books of Samuel | 1970: 18.16–20 |
| Hosea and the Knowledge of God | 1971: 19.1–16 |
| Suffering in Deutero-Zechariah | 1972: 20.54–56 |
| Changing Fashions in Biblical Interpretation | 1985: 33.15–30 |
| The Literary Structure of the Letter of James | 1992: 40.45–57 |
| James the Just in the History of Early Christianity | 1996: 44.42–52 |
| The Literary Structure of the Binding of Isaac in Genesis 22 | 2005: 53.31–41 |
D’Arcy, Eric |
| Christian Discourse | 1966: 14.3–8 |
Dalton, William J. |
| Expiation or Propitiation (Rom. 3:25) | 1960: 8.3–18 |
| Is the Old Covenant Abrogated (2 Cor 3:14)? | 1987: 35.88–94 |
| The Meaning of “We” in Galatians | 1990: 38.33–44 |
Daly-Denton, Margaret |
| David the Psalmist, Inspired Prophet: Jewish Antecedents of a New Testament Datum | 2004: 52.32–47 |
Davies, Philip |
| The Origin of Evil in Ancient Judaism | 2002: 50.43–54 |
De Bhaldraithe, Eoin |
| The Johannine Prologue Structure and Origins | 2010: 58.57–71 |
Dean, Margaret E. |
| The Grammar of Sound in Greek Texts: Towards a Method for Mapping the Echoes of Speech in Writing | 1996: 44.53–70 |
Diamond, Gerald J. |
| Reflections upon Recent Developments in the Study of Parables in Luke | 1981: 29.1–9 |
Dowling, Elizabeth |
| Rise and Fall: The Changing Status of Peter and Women Disciples in John 21 | 2004: 52.48–63 |
| Slave Parables in the Gospel of Luke—Gospel “Texts of Terror”? | 2008: 56.61–68 |
Doyle, B. Rod |
| A Concern of the Evangelist: Pharisees in Matthew 12 | 1986: 34.17–34 |
| The Place of the Parable of the Labourers in the Vineyard in Matthew 20:1–16 | 1994: 42.39–58 |
Duncan, Colin |
| The Bible and Objectifying Thinking—What Does Bultmann Mean by Demythologising? | 1966: 14.24–32 |
Ellis, William |
| On the Text of the Account of the Lord’s Last Supper in 1 Corinthians 11:23–32 with Some Further Comment | 1964: 12.43–51 |
| Some Problems in the Corinthian Letters | 1966: 14.33–36 |
| Doulos and Diakonos: A Note on a Pauline Usage | 1969: 17.7–8 |
Elmer, Ian J. |
| I, Tertius: Secretary or Co-author of Romans | 2008: 56.45–60 |
Elvey, Anne |
| Earthing the Text? On the Status of the Biblical Text in Ecological Perspective | 2004: 52.64–79 |
| Love and Justice in the Gospel of Luke—
Ecology, the Neighbour and Hope | 2012: 60.1–17 |
| A Hermeneutics of Retrieval: Breath and Earth Voice in Luke’s Magnificat— Does Earth Care for the Poor? | 2015: 63.67–83 |
Feldman, Louis H. |
| Josephus’ Portrait of Ahaseurus | 1994: 42.17–38 |
| Philo’s Interpretation of Jethro | 2003: 51.37–46 |
Fitzpatrick, Michael |
| From Ritual Observance to Ethics: The Argument of Mark 7:1–23 | 1987: 35.22–27 |
Foulkes, Francis |
| Some Aspects of St Paul’s Treatment of the Resurrection of Christ in 1 Corinthians 15 | 1968: 16.15–30 |
Franzmann, Majella |
| The City as Woman: The Case of Babylon in Isaiah 47 | 1995: 43.1–19 |
Gardner, Anne E. |
| The Way to Eternal Life in Dan 1e–2 or How to Reverse the Death Curse of Genesis 3 | 1992: 40.1–19  |
| The Nature of the New Heavens and New Earth in Isaiah 66:22 | 2002: 50.10–27  |
| 1 Chronicles 8:28–32; 9:35–38: Complementary or Contrasting Genealogies? | 2007: 55.13–28  |
| The Narratives of Solomon’s Reign in the Light of the Historiography of Other Ancient Civilisations | 2008: 56.1–18 |
| The Eating of “Seeds” and Drinking of Water by Daniel and Friends: An Intimation of Holiness | 2011: 59.53–63 |
Gaventa, Beverley Roberts |
| God Handed Them Over: Reading Romans 1:18–32 Apocalyptically | 2005: 53.42–53 |
Gill, Athol |
| Women Ministers in the Gospel of Mark | 1987: 35.14–21 |
Gilmour, Rachelle |
| Reading a Biblical Motif: Gifts of Listed Food Provisions in the Books of Samuel | 2013: 30.14–43 |
| A Tale of the Unexpected: The Ending of 2 Kings 3 Re-examined | 2017: 65.17–29 |
Goldman, M. D. |
| The Isaiah MSS of the Dead Sea Scrolls | 1951: 1.1–22 |
| Lexicographical Notes on Exegesis | 1951: 1.57–67 |
| Lexicographical Notes on Exegesis (2) | 1951: 1.134–42 |
| Humour in the Hebrew Bible | 1952: 2.1–11 |
| Was Jeremiah Married? | 1952: 2.42–47 |
| Lexicographical Notes on Exegesis (3) | 1952: 2.48–50 |
| The Authorship of Jeremiah Chapter 31 | 1952: 2.108–11 |
| The Root “pll” and Its Connotation with Prayer. Attempted Explanation of Deuteronomy 32:31 | 1953: 3.1–6 |
| Lexicographical Notes on Exegesis (4) | 1953: 3.45–51 |
| The Meaning of “rg’” | 1954/55: 4.7–16 |
| The Root “NQY” | 1954/55: 4.49–56 |
| Lexicographical Notes on Exegesis (5) | 1954/55: 4.85–92 |
Grant, Alison M. |
| ’adam and ’ish: Man in the OT | 1977: 25.2–11 |
Grossfeld, Bernard |
| Neofiti 1 to Deut 31:7. The Problem Re-analysed | 1976: 24.30–34 |
Gurewicz, S. B. |
| The Mediaeval Jewish Exegesis of the Old Testament | 1951: 1.23–43 |
| Prophecy in Israel | 1952: 2.29–41 |
| When Did the Cult Associated with the “Golden Calves” Fully Develop in the Northern Kingdom? | 1953: 3.41–44 |
| Some Reflections on the Book of Ruth | 1956: 5.42–57 |
| The Deuteronomic Provisions for Exemption from Military Service | 1958: 6.111–21 |
| The Bearing of Judges 1–2:5 on the Authorship of the Book of Judges | 1959: 7.37–40 |
| The Problem of Lamentations 3 | 1960: 8.19–23 |
| Some Examples of Modern Hebrew Exegesis of the OT | 1963: 11.15–23 |
| Hebrew Apocryphal Psalms from Qumran | 1967: 15.13–20 |
Haar, Stephen C. |
| To Be Lutheran Is To Be a Bad Exegete: Reading the Bible in the Light of the Lutheran Reformation | 2017: 65.78–91 |
Harding, Mark |
| The Salvation of Israel and the Logic of Romans 11:11–36 | 1998: 46.55–69 |
Hagner, Donald A. |
| The Resurrection of the Body in the New Testament | 2011: 59.64–80 |
Harrison, James R. |
| Beneficence to the Poor in Luke’s Gospel in Its Mediterranean Context: A Visual and
Documentary Perspective | 2017: 65.30–46 |
Hay, Camillus |
| The Christology of Theodore of Mopsuestia | 1961: 9.43–45 |
| Antiochene Exegesis and Christology | 1964: 12.10–23 |
Hebert, Gabriel |
| The Resurrection-Narrative in St Mark’s Gospel | 1959: 7.58–65 |
Henley, John A. |
| Eschatology and Community in the Ethics of Paul | 1979: 27.24–44 |
Hiebel, Janina M. |
| Redaction, Rhetoric and a New Beginning in Ezekiel 1:1–3:15 | 2016: 64.14–24 |
Hill, John |
| The Book of Jeremiah MT and Early Second Temple Conflicts about Prophets and Prophecy | 2002: 50.28–42  |
| Duhm-ed Again—Back to the Future in Jeremiah Research? | 2008: 56.19–31 |
| Writing the Prophetic Word: The Production
of the Books of Jeremiah | 2009: 57.19–32 |
Hooley, B. A. and A. J. Mason |
| Some Thoughts on the Parable of the Unjust Steward (Luke 16:1–9) | 1958: 6.47–60 |
Hort, Greta |
| The Death of Qorah | 1959: 7.2–26 |
Ince, Gwen |
| Judge for Yourselves: Teasing out Some Knots in 1 Corinthians 11:2–16 | 2000: 48.59–71 |
Incigneri, Brian J. |
| Local Colour in Mark’s Gospel | 2014: 62.58–78 |
Jenkins, R. G. |
| Translating the Scriptures: Reflections on Ancient Precedent | 1993: 41.1–17 |
Jöris, Steffen |
| The Markan Use of “Unclean Spirit”: Another Messianic Strand | 2012: 60.49–66 |
Judd, Andrew |
| Gadamer, Wirkungsgeschichtliches Bewusstsein, and What To Do about Judas (Acts 1:12–22) | 2018: 66.43–58 |
Judge, E. A. |
| Paul’s Boasting in Relation to Contemporary Professional Practice | 1968: 16.37–50 |
Kalimi, Isaac |
| The Murders of the Messengers: Stephen versus Zechariah and the Ethical Values of “New” versus “Old” Testament | 2008: 56.69–73 |
Käsemann, Ernst |
| Protestant Exegesis on the Way to the World Church: Looking Back | 1978: 26.2–12 |
| Sacrifice or Compromise | 1978: 26.13–25 |
| The Gospel and the Pious | 1982: 30.1–9 |
Keck, Leander E. |
| Jesus in New Testament Christology | 1980: 28.1–20 |
Kitchen, Merrill |
| Another Exile: “Jesus and His Brothers” in the Gospel of Matthew | 2011: 59.1–12 |
Kruse, Colin G. |
| Sin and Perfection in 1 John | 2003: 51.60–70 |
Lade, Norman |
| The Concept of Sin in the Law | 1959: 7.54–57 |
Lee, Dorothy A. |
| The Story of the Woman at the Well: A Symbolic Reading (John 4:1–42) | 1993: 41.35–48 |
| Women as “Sinners’: Three Narratives of Salvation in Luke and John | 1996: 44.1–15 |
| Witness in the Fourth Gospel: John the Baptist and the Beloved Disciple as Counterparts | 2013: 61.1–17 |
| The Significance of Moses in the Gospel of John | 2015: 63.52–66 |
| Natural World Imagery and the Sublime in the Gospel of Matthew | 2019: 67.69–83 |
Levi, Rabbi John S. |
| Akiba | 1996: 44.16–31 |
Levine, Amy-Jill |
| Theory, Apologetic, History: Reviewing Jesus’ Jewish Context | 2007: 55.57–78 |
Li, Xi |
| A Purely Symbolic Theory on the Chronology in 1 Kings 6:1 | 2019: 67.30–47 |
MacLean, Hector |
| The Interpretation of the Bible | 1952: 2.73–82 |
MacNicol, J. D. A. |
| Word and Deed in the New Testament | 1951: 1.44–56 |
Maddox, Robert |
| Who are the “Sheep” and the “Goats”? A Study of the Purpose and Meaning of Matthew 25:31–46 | 1965: 13.19–28 |
| The Quest for Valid Methods in “Son of Man” Research | 1971: 19.36–51 |
Manly, G. |
| Report of Day Conferences: Christology | 1967: 15.41–44 |
Marxsen, D. Willi |
| The So-Called Saving Events between Good Friday and Pentecost | 1979: 27.15–23 |
McCaughey, J. Davis |
| The Gnostic Gospel of Truth and the New Testament | 1958: 6.87–110 |
| The Intention of the Author: Some Questions about the Exegesis of Acts 6:1–6 | 1959: 7.27–36 |
| Two Synoptic Problems in the Gospel of Thomas | 1960: 8.24–28 |
| The Epistles of Paul: Some Notes on the Translation of dikaiosynë and dikaioun in Romans [NEB Review Article] | 1961: 9.18–23 |
| Three “Persecution Documents” in the New Testament | 1969: 17.27–40 |
| Leon Morris on the Fourth Gospel | 1972: 20.44–48 |
| Literary Criticism and the Gospels: A Rumination | 1981: 29.16–25 |
| On Re-Reading 1 Peter | 1983: 31.33–44 |
| Matthew 6:13a: The Sixth Petition in the Lord’s Prayer | 1985: 33.31–40 |
| The Glory of God in the Face of Jesus Christ | 1987: 35.95–98 |
McIver, Robert K. |
| Implications of New Data Pertaining to the Problem of Synoptic Relationships | 1997: 45.20–39 |
McLaren, James S. |
| Josephus’s Summary Statements Regarding the Essenes, Pharisees and Sadducees | 2000: 48.31–46 |
| Exploring the Execution of a Provincial: Adopting a Roman Perspective on the Death of Jesus | 2001: 49.5–18 |
| The Census in Judea | 2005: 53.70–75 |
| A Note on Method in Historical Jesus Studies | 2009: 57.61–71 |
McMahon, Christopher |
| The Paternalism of Meier’s Criteria:
The ‘Prophetic’ Case against the Parable of the Good Samaritan | 2016: 64.54–68 |
Moloney, Francis J. |
| When is John talking about Sacraments? | 1982: 30.10–33  |
| John 1:18. “In the Bosom of” or “Turned towards” the Father | 1983: 31.63–71  |
| The Structure and Message of John 13:1–38 | 1986: 34.1–16  |
| The Structure and Message of John 15:1–16:3 | 1987: 35.35–49  |
| Who is “the Reader” in/of the Fourth Gospel? | 1992: 40.20–33  |
| The First Days of Jesus and the Role of the Disciples:
A Study of John 1:19–5 | 2017: 65.61–77 |
Monaghan, Christopher J. |
| Why Have We Reduced the Oral Tradition to Silence? The Oral Tradition’s Role in the Formation of
the Minor Agreements | 2017: 65.1–16 |
Morris, H. D. |
| The Concept of Inspiration in the Roman Catholic Church in Modern Times | 1951: 1.112–33 |
Morris, Leon |
| The Biblical Idea of Atonement | 1952: 2.83–95 |
| Report of Day Conference: The Immortality of the Soul Immortality of the Soul | 1968: 16.52–53 |
| The Passover in Rabbinic Literature | 1954/55: 4.57–78 |
| The Punishment of Sin in the Old Testament | 1958: 6.61–86 |
| Judgement and Custom | 1959: 7.72–74 |
Murphy-O’Connor, Jerome |
| Pneumatikoi and Judaizers in 2 Cor 2:14–4:6 | 1986: 34.42–58 |
| The Date of 2 Corinthians 10–13 | 1991: 39.31–43 |
Murray, Campion |
| The Origin of the World and Genesis 1–3 | 1965: 13.1–18 |
Nalty, C. G. |
| The Roman Catholic Concept of the Mystical Body of Christ | 1952: 2.12–27 |
Nathan, Emmanuel (with Thomas Vollmer) |
| Paul’s Reference to the Macedonians in 2 Cor 8:1–5: A Test-Case to Introduce Reputation Theory | 2015: 63.42–51 |
Neely, Mary |
| A Broken Reed—The Legendary Greatness of Egypt | 1959: 7.66–68 |
Newing, Edward G. |
| Up and Down—In and Out: Moses on Mount Sinai. The Literary Unity of Exodus 32–34 | 1993: 41.18–34 |
Nguyen, Dinh Anh Nhue |
| An Evolution of Wisdom Teaching at Home? Comparing the Parental Discourses in Prov 23:15–28 and 2:1–2 | 2011: 59.31–52 |
Newton, Jon K. |
| Story-Lines in the Book of Revelation | 2013: 61.61–78 |
O’Brien, Mark |
| The “Deuteronomistic History” as a Story of Israel’s Leaders | 1989: 37.14–34  |
| The Story of Abraham and the Debate over the Source Hypothesis | 1990: 38.1–17  |
| The Portrayal of Prophets in 2 Kings 2 | 1998: 46.1–16  |
| A Load Bearing Text for Lode Bearing Texts | 2006: 54.13–23 |
| The Dynamics of the Golden Calf Story (Exodus 32–34) | 2012: 60.18–31 |
| The Ties that Bind in Numbers 26–36 | 2014: 62.1–13 |
Murphy-O’Connor, Jerome |
| Pneumatikoi and Judaizers in 2 Cor 2:14–4:6 | 1986: 34.42–58 |
O’Hagan, Angelo P. |
| Early Christian Exegesis Exemplified from the Epistle of Barnabas | 1963: 11.33–40 |
| Poverty in the Bible | 1964: 12.1–9 |
O’Meara, Robert |
| “Luring the Crocus through the Snow”: The Parable of the Man who Had Two Sons (Luke 15:11–32) | 1998: 46.17–35 |
O’Neill, J. C. |
| The Use of KYRIOS in the Book of Acts | 1954/55: 4.17–47 |
| Ephesians and First Timothy [NEB Review Article] | 1961: 9.13–17 |
| Varieties of Biblical Witness—Theological Comment | 1962: 10.1–9 |
| The Absence of the ‘in Christ’ Theology in 2 Corinthians 5 | 1987: 35.99–106 |
| “Did You Receive the Spirit by the Works of the Law?” (Gal 3:2): The Works of the Law in Judaism and the Pauline Corpus | 1998: 46.70–84 |
Ogden, Graham S. |
| Northern Extent of Josiah’s Reforms | 1978: 26.26–34 |
Olley, John W. |
| Re-Versing Tradition: The Influence of Sense-Divisions in Reading the Bible Then and Now | 2014: 62.31–43 |
Osborn, Eric F. |
| Realism and Revelation | 1960: 8.29–37 |
| The Fourth Gospel [NEB Review Article] | 1961: 9.23–32 |
| The Gospel of Truth | 1962: 10.32–41 |
| Justin’s Response to Second Century Challenges | 1966: 14.37–54 |
| Ethical Perspectives in the New Testament | 1968: 16.1–14 |
| Ebeling, Word … | 1969: 17.41–53 |
| Historical Critical Exegesis—Käsemann's Contribution | 1971: 19.17–35 |
| Käsemann on the Fourth Gospel | 1972: 20.33–38 |
| Parable and Exposition | 1974: 22.11–22 |
| Käsemann on Romans: Ernst Käsemann, An die Römer, Review Article | 1975: 23.29–31 |
| Origen and Justification: The Good is One, There Is None Good but God (Matt 19:17 et par.) | 1976: 24.18–29 |
| The Unity of God in Pauline Thought | 1980: 28.39–56 |
| Exegesis and Theology | 1981: 29.32–37 |
| Negative and Positive Theology in John | 1983: 31.72–80 |
| Christology and Pietism | 1984: 32.1–17 |
| Variety in Australian Theology | 1986: 34.59–64 |
| Bibliography of Published Works 1957–1987 | 1987: 35.3–5 |
| Literature, History and Logic: The Formation of the Christian Bible | 1993: 41.49–63 |
| Ernst Käsemann (1906–1998): An Appreciation | 1998: 46.85 |
Painter, John |
| Gnosticism and the Qumran Texts | 1969: 17.1–6 |
| Glimpses of the Johannine Community in the Farewel Discourses | 1980: 28.21–38 |
| A Note on the Hermeneutical Theology of Rudolf Bultmann | 1981: 29.26–31 |
| Christology and the Fourth Gospel: A Study of the Prologue | 1983: 31.45–62 |
| R. E. Brown, The Epistles of John. Review Article | 1984: 32.38–48 |
| “The Origins of Demythologising” Revisited | 1985: 33.2–14 |
| Text and Context in John 5 | 1987: 35.28–34 |
Parsons, I. R. M. |
| Suffering in the Psalms | 1972: 20.49–53 |
Pemberton, Elizabeth G. |
| The Seamless Garment: A Note on John 19:23–24 | 2006: 54.50–55 |
Pfitzner, Victor C. |
| Purified Community—Purified Sinner: Expulsion from the Community according to Matthew 18:15–18 and 1 Corinthians 5:1–5 | 1982: 30.34–55 |
Pinker, Aron |
| Experimenting with Entertainment in Qohelet 2:1–3 | 2010: 17.1–35 |
| Qohelet’s Nuanced View on Matrimony—A New Interpretation of Qohelet 11:9–12:1a within its Pedagogical Milieu | 2011: 59.13–30 |
| A New Interpretation of Job 28:4 | 2015: 63.29–41 |
Playoust, Catherine |
| The Location of the Cloud of Witnesses (Heb 12:1):
Complexities of Time and Space in Hebrews | 2016: 64.1–13 |
Pollard, T. E. |
| The Fourth Gospel: Its Background and Early Interpretation | 1959: 7.41–53 |
Pryor, John W. |
| Papyrus Egerton 2 and the Fourth Gospel | 1989: 37.1–13  |
| Jesus and Family—A Test Case | 1997: 45.56–69  |
Rankin, David |
| Tertullian’s Use of the Pastoral Epistles in his Doctrine of Ministry | 1984: 32.18–37 |
Reaburn, Mary |
| St Jerome and Porphyry Interpret the Book of Daniel | 2004: 52.1–16 |
Renshaw, John R. |
| A Study of Romans 3:21–31 | 1967: 15.21–27 |
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| Re-imagining the Presence of God: The Temple and the Messiah in the Gospel of Matthew | 2006: 54.37–49 |
Robinson, D. W. B. |
| The Circumcision of Titus, and Paul’s “Liberty” | 1964: 12.24–42 |
| The Distinction between Jewish and Gentile Believers in Galatians | 1965: 13.29–48 |
| “We are the Circumcision” | 1967: 15.28–35 |
Roffey, John W. |
| God’s Truth, Jonah’s Fish: Structure and Existence in the Book of Jonah | 1988: 36.1–18 |
Salom, A. P. |
| The Imperative Use of hina in the New Testament | 1958: 6.123–41 |
| The Imperatival Use of the Participle in the New Testament | 1963: 11.41–49 |
Schindler, Audrey |
| One Who Has Borne Most: The Cri de Coeur of Job’s Wife | 2006: 54.24–36 |
Schneiders, Sandra M. |
| Biblical Interpretation—the Soul of Theology | 2010: 58.72–82 |
Schweizer, Eduard |
| Variety and Unity in the New Testament Proclamation of Jesus as the Son of God | 1967: 15.1–12 |
| Jesus, the Lord of His Church | 1971: 19.52–67 |
| Matthew’s View of the Church in his 18th Chapter | 1973: 21.7–14 |
| Rudolf Bultmann—A Tribute | 1976: 24.2–5 |
| Rudolf Bultmann and Karl Rahner: The Influence of Bultmann on Modern Catholic Theology | 1977: 25.29–36 |
Scullion, John J. |
| An Interpretation of Romans 5:12 | 1968: 16.31–36 |
| New Thinking on Creation and Sin in Genesis 1–11 | 1974: 22.1–10 |
| Recent Old Testament Theology: Three Contributions | 1976: 24.6–17 |
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| Beyond Mortal Grasp: The Usage of hebel in Ecclesiastes | 2000: 48.1–16 |
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| Matthew and the Gentiles: A Response to Brendan Byrne—and Byrne Responds | 2002: 50.74–79  |
| The Appearances of the Risen Christ to Paul: Identifying Their Implications and Complications | 2006: 54.1–12 |
Sinnott, Alice |
| Wisdom as Saviour | 2004: 52.19–31 |
Soards, Marion L. |
| The Silence of Jesus before Herod: An Interpretative Suggestion | 1985: 33.41–45 |
Sonek, Kris |
| Wrangling with Abraham: An Evaluation of Recent Studies on Genesis 12–25
| 2019: 67.17–29 |
Stockton, E. D. |
| Sacred Pillars in the Bible | 1972: 20.16–32 |
Stone, Michael |
| A Note on Daniel 1:3 | 1959: 7.69–71 |
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| Synoptic Gospels [NEB Review Article] | 1961: 9.4–10 |
| Austin Farrer on Image-Patterns in the Apocalypse | 1962: 10.21–31 |
Strecker, Georg |
| Compliance—Love of One’s Enemy—The Golden Rule | 1981: 29.38–46 |
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| Chiliasm and Docetism in the Johannine School | 1990: 38.44–61 |
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| The Theme of Romans | 1988: 36.31–44 |
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| Revelation 21 and the Montanist “New Jerusalem” | 1989: 37.52–60 |
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| Extra-Biblical Data and the Omri Dynasty | 1953: 3.24–40 |
| The Golden Calves of Jeroboam. An Additional Note | 1954/55: 4.79–84 |
| The History of the Biblical Moab in the Light of Modern Knowledge | 1956: 5.119–43 |
| The Economic Significance of Transjordan in Old Testament Times | 1958: 6.143–68 |
| Non-Biblical Covenants in the Ancient Near East and their Relevance for Understanding the Covenant Motif in the Old Testament | 1960: 8.38–45 |
Trainor, Michael |
| The Cosmic Christology of Colossians 1:15–20 in the Light of Contemporary Ecological Issues | 2005: 53.54–69 |
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| Making a Difference: Translating the Scroll of Ahaseurus | 2000: 48.17–30  |
Trocmé, Etienne |
| The Beginnings of Christian Historiography and the History of Early Christianity | 1983: 31.1–13 |
| From “I” to “We”: Christian Life according to Romans 7 and 8 | 1987: 35.73–76 |
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| The Markussschluss in Recent Research | 1973: 21.15–26 |
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| “Now You See Him, Now You Don’t” God and His Word in Genesis | 2003: 51.1–14  |
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| NEB—The Psalms | 1970: 18.25–30 |
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| Report of Day Conferences: Computer Criticism and the New Testament | 1967: 15.36–40 |
| Justification—A New Look | 1970: 18.31–44 |
| Barnabas Lindars’ Approach to John | 1972: 20.39–43 |
| The Interpretation of Romans 7 | 1973: 21.27–39 |
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| “The Cause of Jesus Continues?”: An Investigation of the Intention of Willi Marxsen | 1977: 25.21–28 |
| Exegesis—Marxsen’s Contribution | 1981: 29.10–15 |
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| Authorial Intention—Suspect Concept for Biblical Scholars? | 1987: 35.6–13 |
| Reception Theory and Biblical Exegesis | 1988: 36.45–56 |
| Reconstructing the Other Half of the Telephone Conversations: A. C. Wire, The Corinthian Women Prophets: A Reconstruction through Paul’s Rhetoric. Review Article | 1992: 40.58–63 |
| John Ashton, Understanding the Fourth Gospel. Review Article | 1993: 41.72–75 |
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| “And if children, then heirs” (Rom 8:17)—Why Not Sons? | 2001: 49.53–56 |
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| Allegory and Atonement | 1987: 35.107–14 |
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| Did St Paul Compose Romans 3:24f? | 1974: 22.23–32 |
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