| Andersen, Francis I. |
| | Who Built the Second Temple? | 1958: 6.1–38 |
| | The Dictionary of Classical Hebrew, Vol 1. (edited by David J. A. Clines). Review Article | 1995: 43.50–71 |
| | Reply [to D. J. A. Clines’s Comment] | 1995: 43.74–75 |
| Anderson, Bernhard W. |
| | An Exposition of Genesis 32:22–32. The Traveller Unknown | 1969: 17.21–26 |
| Anderson, Robert A. |
| | Torah: Burden or Joy? | 1973: 21.1–6 |
| | Jews and Christians: Exploring the Past, Present and Future
(ed. James H. Charlesworth). Review Article | 1993: 41.65–71 |
| Andrew, M. E. |
| | Esther, Exodus and Peoples | 1975: 23.25–28 |
| Banks, Robert J. |
| | Romans 7:25a. An Eschatological Thanksgiving | 1978: 26.34–42 |
| Barclay, John M. G. |
| | Ordinary but Different: Colossians and Hidden Moral Identity | 2001: 49.34–52 |
| | Paul, the Gift and the Battle over Gentile
Circumcision:
Revisiting the Logic of Galatians | 2010: 58.36–56 |
| Barr, James |
| | Report of Day Conference: The Immortality of the Soul
Resurrection and Immortality—Old Testament | 1968: 16.51 |
| Barrett, Charles K. |
| | Theology in the World of Learning | 1969: 17.9–20 |
| | The Holy Spirit | 1970: 18.1–9 |
| | Apostles in Council and in Conflict | 1983: 31.14–32 |
| | The Apostolic Decree of Acts 15:29 | 1987: 35.50–59 |
| Begg, Christopher T. |
| | Constructing a Monster: The Chronicler’s Sondergut in
2 Chronicles 21 | 1989: 37.35–51 |
| Ben-Shemesh, A. |
| | In Arabia they call … | 1962: 10.10–14 |
| Ben Zvi, Ehud |
| | Once the Lamp Has Been Kindled … : A Reconsideration of
the Meaning of the MT Nîr | 1991: 39.19–30 |
| Biggs, Charles R. |
| | NEB—The Minor Prophets | 1970: 18.21—24 |
| | Prophets and Traditions: The Relationship between Jeremiah and the Traditions of Northern Israel | 1972: 20.1–15 |
| | Exposition and Adaptation of the Sabbath Commandment in the OT | 1975: 23.25–28 |
| Blair, Merryl |
| | ‘God Is an Earthquake’: Destabilising Metaphor in Hosea 11 | 2007: 55.1–12 |
| Boase, Elizabeth |
| | The Characterisation of God in Lamentations | 2008: 56.32–44 |
| Bóid, Ruairidh |
| | A Samaritan Broadside from the Mid Second Century A.D. | 2003: 51.26–36 |
| Boorer, Sue |
| | The Kerygmatic Intention of the Priestly Document | 1977: 25.12–20 |
| | The Earth/Land (’rts) in the Priestly Material: The Preservation of the “Good” Earth and the Promised Land of Canaan throughout the Generations | 2001: 49.19–33 |
| Bornkamm, G. |
| | The Letter to the Romans as Paul’s Last Will and Testament | 1963: 11.2–14 |
| Boyle, Brian |
| | ‘Let Your Garments Always Be White’ (Eccl 9:8): Time, Fate, Chance and Provident Design according to Qoheleth | 2007: 55.29–40 |
| | “Holiness Has a Shape”: The Place of the Altar in Ezekiel’s Visionary Plan of Sacral Space (Ezekiel 43:1–12, 13–17,
18–27) | 2009: 57.1–21 |
| | The Figure of the Nasi in Ezekiel’s Vision
of the New Temple (Ezekiel 40–48) | 2010: 58.1–16 |
| Brett, Mark |
| | Politics of Identity: Reading Genesis in the Persian Period | 1999: 47.1–15 |
| Breward, Ian |
| | Eric F. Osborn—An Appreciation | 1987: 35.1 |
| Bridge, Edward J. |
| | The Use of  in Prophetic Literature | 2012: 60.32–48 |
| | Desperation to a Desperado: Abigail’s Request to David in 1 Samuel 25 | 2015: 63.14–28 |
| Broadhead, Edwin K. |
| | Linguistics and Christology: A Critical Note on
Mark 6:31, 32–46 | 1994: 42.69–70 |
| | In Search of the Gospel: Research Trends in Mark 14–16 | 1995: 43.20–49 |
| | A Linguistic Constellation in the Gospel of Mark | 1999: 47.70–72 |
| Broughton, P. E. |
| | The Call of Jeremiah: The Relation of Deut. 18:9–22 to
the Call and Life of Jeremiah | 1958: 6.39–46 |
| Brown, Basil B. |
| | The Great Apostasy in the Teaching of Jesus | 1962: 10.14–20 |
| Brown, Schuyler |
| | Good News about What? Hermeneutical Reflections on “Gospel” and “Evangelization” | 1994: 42.59–68 |
| Bulkeley, Tim |
| | Cohesion, Rhetorical Purpose and the Poetics of Coherence
in Amos 3 | 1999: 47.16–28  |
| Buri, Fritz |
| | Symbol and Analogy | 1970: 18.10–15 |
| Burleigh, E. C. |
| | The Influence of Hebrew Wisdom Literature upon Early Christian Doctrine | 1951: 1.75–87 |
| Burns, A. L. |
| | Two Words for “Time” in the New Testament | 1953: 3.7–22 |
| | Some Biblical Sources of Concepts in International Theory | 1963: 11.24–32 |
| Bushell, Gerard |
| | Law and Christian Spirituality according to St Paul | 1956: 5.99–117 |
| Byrne, Brendan |
| | Ministry and Maturity in 1 Corinthians 3 | 1987: 35.83–87 |
| | “The Type of the One to Come” (Rom 5:14): Fate and Responsibility in Romans 5:12–21 | 1988: 36.19–30 |
| | How Can We Interpret Romans Theologically Today? | 1999: 47.29–42 |
| | The Messiah in Whose Name “The Gentiles Will Hope” (Matt 13:21): Gentile Inclusion as an Essential Element in Matthew’s Christology | 2002: 50.55–73 |
| | Paul and the Diaspora: Re-imagining Church with
the Aid of Rahner and Harink | 2005: 53.1–12 |
| | “And so both are preserved” (Matt 9:17e):
A Fresh Look at the Wineskins Image in Matthew | 2016: 64.25–30 |
| | “Glory” as Apostolic Credibility in 2 Corinthians 2:14–4:18 | 2018: 66.13–30 |
| Byron, Brian Francis |
| | Bethany across the Jordan or simply: Across the Jordan | 1998: 46.36–54 |
| Cabrido, John Aranda |
| | A Typology for Discipleship: The Narrative Function of Paidion in Matthew’s Story of Jesus | 2009: 57.47–60 |
| Cadwallader, Alan |
| | Name Punning and Social Stereotyping: Re-inscribing Slavery
in the Letter to Philemon | 2013: 61.44–60 |
| | “Bad to the Bone”: Reading Revelation Rooned | 2018: 66.59–75 |
| Campbell, Antony F. |
| | The Yahwist Revisited | 1979: 27.2–14 |
| | From Philistine to Throne (1 Samuel 16:14–18:16) | 1986: 34.35–41 |
| | Past History and Present Text: The Clash of Classical and Post-Critical Approaches to Biblical Text | 1991: 39.1–18 |
| | Women Storytellers in Ancient Israel | 2000: 48.72–73 |
| | Invitation or …? The Bible’s Role | 2002: 50.1–9 |
| | The Book of Job: Two Questions, One Answer | 2003: 51.15–25 |
| | Pentateuch beyond Sources: A New Paradigm | 2013: 61.18–29 |
| Campbell, R. Alistair |
| | Baptism and Resurrection (1 Cor 15:29) | 1999: 47.43–52 |
| Charlesworth, J. H. |
| | Jesus Research: A Paradigm Shift for New Testament Scholars | 1990: 38.18–32 |
| Charlesworth, Max |
| | Questions about the Natural Law | 1966: 14.9–23 |
| | Report of Day Conference: The Immortality of the Soul
The Soul | 1968: 16.52 |
| Clines, David J. A. |
| | Comment [On F. I. Andersen’s review article] | 1995: 43.72–74 |
| Coleridge, Mark |
| | “You Are Witnesses” (Luke 24:48): Who Sees What in Luke? | 1997: 45.1–19 |
| Collins, John N. |
| | The Mediatorial Aspect of Paul’s Role as Diakonos | 1992: 40.34–44 |
| Coloe, Mary |
| | The Structure of the Johannine Prologue and Genesis 1 | 1997: 45.40–55 |
| | Raising the Johannine Temple (John 19:19–37) | 2000: 48.47–58 |
| | The Johannine Pentecost: John 1:19–2:12 | 2007: 55.41–56 |
| | John 17:1–26: The Missionary Prayer of Jesus | 2018: 66.1–12 |
| Cowling, C. C. |
| | Mark’s Use of hora | 1956: 5.153–60 |
| Crotty, Robert B. |
| | NEB—The Books of Samuel | 1970: 18.16–20 |
| | Hosea and the Knowledge of God | 1971: 19.1–16 |
| | Suffering in Deutero-Zechariah | 1972: 20.54–56 |
| | Changing Fashions in Biblical Interpretation | 1985: 33.15–30 |
| | The Literary Structure of the Letter of James | 1992: 40.45–57 |
| | James the Just in the History of Early Christianity | 1996: 44.42–52 |
| | The Literary Structure of the Binding of Isaac in Genesis 22 | 2005: 53.31–41 |
| D’Arcy, Eric |
| | Christian Discourse | 1966: 14.3–8 |
| Dalton, William J. |
| | Expiation or Propitiation (Rom. 3:25) | 1960: 8.3–18 |
| | Is the Old Covenant Abrogated (2 Cor 3:14)? | 1987: 35.88–94 |
| | The Meaning of “We” in Galatians | 1990: 38.33–44 |
| Daly-Denton, Margaret |
| | David the Psalmist, Inspired Prophet: Jewish Antecedents of
a New Testament Datum | 2004: 52.32–47 |
| Davies, Philip |
| | The Origin of Evil in Ancient Judaism | 2002: 50.43–54 |
| De Bhaldraithe, Eoin |
| | The Johannine Prologue Structure and Origins | 2010: 58.57–71 |
| Dean, Margaret E. |
| | The Grammar of Sound in Greek Texts: Towards a Method for Mapping the Echoes of Speech in Writing | 1996: 44.53–70 |
| Diamond, Gerald J. |
| | Reflections upon Recent Developments in the Study of Parables
in Luke | 1981: 29.1–9 |
| Dowling, Elizabeth |
| | Rise and Fall: The Changing Status of Peter and Women Disciples in John 21 | 2004: 52.48–63 |
| | Slave Parables in the Gospel of Luke—Gospel “Texts of Terror”? | 2008: 56.61–68 |
| Doyle, B. Rod |
| | A Concern of the Evangelist: Pharisees in Matthew 12 | 1986: 34.17–34 |
| | The Place of the Parable of the Labourers in the Vineyard in Matthew 20:1–16 | 1994: 42.39–58 |
| Duncan, Colin |
| | The Bible and Objectifying Thinking—What Does Bultmann Mean by Demythologising? | 1966: 14.24–32 |
| Ellis, William |
| | On the Text of the Account of the Lord’s Last Supper in 1 Corinthians 11:23–32 with Some Further Comment | 1964: 12.43–51 |
| | Some Problems in the Corinthian Letters | 1966: 14.33–36 |
| | Doulos and Diakonos: A Note on a Pauline Usage | 1969: 17.7–8 |
| Elmer, Ian J. |
| | I, Tertius: Secretary or Co-author of Romans | 2008: 56.45–60 |
| Elvey, Anne |
| | Earthing the Text? On the Status of the Biblical Text in Ecological Perspective | 2004: 52.64–79 |
| | Love and Justice in the Gospel of Luke—
Ecology, the Neighbour and Hope | 2012: 60.1–17 |
| | A Hermeneutics of Retrieval: Breath and Earth Voice in Luke’s Magnificat—
Does Earth Care for the Poor? | 2015: 63.67–83 |
| Feldman, Louis H. |
| | Josephus’ Portrait of Ahaseurus | 1994: 42.17–38 |
| | Philo’s Interpretation of Jethro | 2003: 51.37–46 |
| Fitzpatrick, Michael |
| | From Ritual Observance to Ethics: The Argument of
Mark 7:1–23 | 1987: 35.22–27 |
| Foulkes, Francis |
| | Some Aspects of St Paul’s Treatment of the Resurrection of Christ in 1 Corinthians 15 | 1968: 16.15–30 |
| Franzmann, Majella |
| | The City as Woman: The Case of Babylon in Isaiah 47 | 1995: 43.1–19 |
| Gardner, Anne E. |
| | The Way to Eternal Life in Dan 1e–2 or How to Reverse the Death Curse of Genesis 3 | 1992: 40.1–19 |
| | The Nature of the New Heavens and New Earth in Isaiah 66:22 | 2002: 50.10–27 |
| | 1 Chronicles 8:28–32; 9:35–38: Complementary or Contrasting Genealogies? | 2007: 55.13–28 |
| | The Narratives of Solomon’s Reign in the Light of the Historiography of Other Ancient Civilisations | 2008: 56.1–18 |
| | The Eating of “Seeds” and Drinking of Water by Daniel and Friends:
An Intimation of Holiness | 2011: 59.53–63 |
| Gaventa, Beverley Roberts |
| | God Handed Them Over: Reading Romans 1:18–32 Apocalyptically | 2005: 53.42–53 |
| Gill, Athol |
| | Women Ministers in the Gospel of Mark | 1987: 35.14–21 |
| Gilmour, Rachelle |
| | Reading a Biblical Motif: Gifts of Listed Food Provisions
in the Books of Samuel | 2013: 30.14–43 |
| | A Tale of the Unexpected: The Ending of 2 Kings 3 Re-examined | 2017: 65.17–29 |
| Goldman, M. D. |
| | The Isaiah MSS of the Dead Sea Scrolls | 1951: 1.1–22 |
| | Lexicographical Notes on Exegesis | 1951: 1.57–67 |
| | Lexicographical Notes on Exegesis (2) | 1951: 1.134–42 |
| | Humour in the Hebrew Bible | 1952: 2.1–11 |
| | Was Jeremiah Married? | 1952: 2.42–47 |
| | Lexicographical Notes on Exegesis (3) | 1952: 2.48–50 |
| | The Authorship of Jeremiah Chapter 31 | 1952: 2.108–11 |
| | The Root “pll” and Its Connotation with Prayer. Attempted Explanation of Deuteronomy 32:31 | 1953: 3.1–6 |
| | Lexicographical Notes on Exegesis (4) | 1953: 3.45–51 |
| | The Meaning of “rg’” | 1954/55: 4.7–16 |
| | The Root “NQY” | 1954/55: 4.49–56 |
| | Lexicographical Notes on Exegesis (5) | 1954/55: 4.85–92 |
| Grant, Alison M. |
| | ’adam and ’ish: Man in the OT | 1977: 25.2–11 |
| Grossfeld, Bernard |
| | Neofiti 1 to Deut 31:7. The Problem Re-analysed | 1976: 24.30–34 |
| Gurewicz, S. B. |
| | The Mediaeval Jewish Exegesis of the Old Testament | 1951: 1.23–43 |
| | Prophecy in Israel | 1952: 2.29–41 |
| | When Did the Cult Associated with the “Golden Calves” Fully Develop in the Northern Kingdom? | 1953: 3.41–44 |
| | Some Reflections on the Book of Ruth | 1956: 5.42–57 |
| | The Deuteronomic Provisions for Exemption from Military Service | 1958: 6.111–21 |
| | The Bearing of Judges 1–2:5 on the Authorship of
the Book of Judges | 1959: 7.37–40 |
| | The Problem of Lamentations 3 | 1960: 8.19–23 |
| | Some Examples of Modern Hebrew Exegesis of the OT | 1963: 11.15–23 |
| | Hebrew Apocryphal Psalms from Qumran | 1967: 15.13–20 |
| Haar, Stephen C. |
| | To Be Lutheran Is To Be a Bad Exegete: Reading the Bible in the Light of the Lutheran Reformation | 2017: 65.78–91 |
| Harding, Mark |
| | The Salvation of Israel and the Logic of Romans 11:11–36 | 1998: 46.55–69 |
| Hagner, Donald A. |
| | The Resurrection of the Body in the New Testament | 2011: 59.64–80 |
| Harrison, James R. |
| | Beneficence to the Poor in Luke’s Gospel in Its Mediterranean Context: A Visual and
Documentary Perspective | 2017: 65.30–46 |
| Hay, Camillus |
| | The Christology of Theodore of Mopsuestia | 1961: 9.43–45 |
| | Antiochene Exegesis and Christology | 1964: 12.10–23 |
| Hebert, Gabriel |
| | The Resurrection-Narrative in St Mark’s Gospel | 1959: 7.58–65 |
| Henley, John A. |
| | Eschatology and Community in the Ethics of Paul | 1979: 27.24–44 |
| Hiebel, Janina M. |
| | Redaction, Rhetoric and a New Beginning in Ezekiel 1:1–3:15 | 2016: 64.14–24 |
| Hill, John |
| | The Book of Jeremiah MT and Early Second Temple Conflicts about Prophets and Prophecy | 2002: 50.28–42 |
| | Duhm-ed Again—Back to the Future in Jeremiah Research? | 2008: 56.19–31 |
| | Writing the Prophetic Word: The Production
of the Books of Jeremiah | 2009: 57.19–32 |
| Hooley, B. A. and A. J. Mason |
| | Some Thoughts on the Parable of the Unjust Steward
(Luke 16:1–9) | 1958: 6.47–60 |
| Hort, Greta |
| | The Death of Qorah | 1959: 7.2–26 |
| Ince, Gwen |
| | Judge for Yourselves: Teasing out Some Knots in 1 Corinthians 11:2–16 | 2000: 48.59–71 |
| Incigneri, Brian J. |
| | Local Colour in Mark’s Gospel | 2014: 62.58–78 |
| Jenkins, R. G. |
| | Translating the Scriptures: Reflections on Ancient Precedent | 1993: 41.1–17 |
| Jöris, Steffen |
| | The Markan Use of “Unclean Spirit”: Another Messianic Strand | 2012: 60.49–66 |
| Judd, Andrew |
| | Gadamer, Wirkungsgeschichtliches Bewusstsein, and What To Do about Judas (Acts 1:12–22) | 2018: 66.43–58 |
| Judge, E. A. |
| | Paul’s Boasting in Relation to Contemporary Professional Practice | 1968: 16.37–50 |
| Kalimi, Isaac |
| | The Murders of the Messengers: Stephen versus Zechariah and the Ethical Values of “New” versus “Old” Testament | 2008: 56.69–73 |
| Käsemann, Ernst |
| | Protestant Exegesis on the Way to the World Church: Looking Back | 1978: 26.2–12 |
| | Sacrifice or Compromise | 1978: 26.13–25 |
| | The Gospel and the Pious | 1982: 30.1–9 |
| Keck, Leander E. |
| | Jesus in New Testament Christology | 1980: 28.1–20 |
| Kitchen, Merrill |
| | Another Exile: “Jesus and His Brothers” in the Gospel of Matthew | 2011: 59.1–12 |
| Kruse, Colin G. |
| | Sin and Perfection in 1 John | 2003: 51.60–70 |
| Lade, Norman |
| | The Concept of Sin in the Law | 1959: 7.54–57 |
| Lee, Dorothy A. |
| | The Story of the Woman at the Well: A Symbolic Reading
(John 4:1–42) | 1993: 41.35–48 |
| | Women as “Sinners’: Three Narratives of Salvation in Luke and John | 1996: 44.1–15 |
| | Witness in the Fourth Gospel: John the Baptist and the Beloved Disciple as Counterparts | 2013: 61.1–17 |
| | The Significance of Moses in
the Gospel of John | 2015: 63.52–66 |
| Levi, Rabbi John S. |
| | Akiba | 1996: 44.16–31 |
| Levine, Amy-Jill |
| | Theory, Apologetic, History: Reviewing Jesus’ Jewish Context | 2007: 55.57–78 |
| MacLean, Hector |
| | The Interpretation of the Bible | 1952: 2.73–82 |
| MacNicol, J. D. A. |
| | Word and Deed in the New Testament | 1951: 1.44–56 |
| Maddox, Robert |
| | Who are the “Sheep” and the “Goats”? A Study of the Purpose and Meaning of Matthew 25:31–46 | 1965: 13.19–28 |
| | The Quest for Valid Methods in “Son of Man” Research | 1971: 19.36–51 |
| Manly, G. |
| | Report of Day Conferences:
Christology | 1967: 15.41–44 |
| Marxsen, D. Willi |
| | The So-Called Saving Events between Good Friday and Pentecost | 1979: 27.15–23 |
| McCaughey, J. Davis |
| | The Gnostic Gospel of Truth and the New Testament | 1958: 6.87–110 |
| | The Intention of the Author: Some Questions about
the Exegesis of Acts 6:1–6 | 1959: 7.27–36 |
| | Two Synoptic Problems in the Gospel of Thomas | 1960: 8.24–28 |
| | The Epistles of Paul: Some Notes on the Translation of dikaiosynë and dikaioun in Romans [NEB Review Article] | 1961: 9.18–23 |
| | Three “Persecution Documents” in the New Testament | 1969: 17.27–40 |
| | Leon Morris on the Fourth Gospel | 1972: 20.44–48 |
| | Literary Criticism and the Gospels: A Rumination | 1981: 29.16–25 |
| | On Re-Reading 1 Peter | 1983: 31.33–44 |
| | Matthew 6:13a: The Sixth Petition in the Lord’s Prayer | 1985: 33.31–40 |
| | The Glory of God in the Face of Jesus Christ | 1987: 35.95–98 |
| McIver, Robert K. |
| | Implications of New Data Pertaining to the Problem of Synoptic Relationships | 1997: 45.20–39 |
| McLaren, James S. |
| | Josephus’s Summary Statements Regarding the Essenes, Pharisees and Sadducees | 2000: 48.31–46 |
| | Exploring the Execution of a Provincial: Adopting a Roman Perspective on the Death of Jesus | 2001: 49.5–18 |
| | The Census in Judea | 2005: 53.70–75 |
| | A Note on Method in Historical Jesus Studies | 2009: 57.61–71 |
| McMahon, Christopher |
| | The Paternalism of Meier’s Criteria:
The ‘Prophetic’ Case against the Parable of the Good Samaritan | 2016: 64.54–68 |
| Moloney, Francis J. |
| | When is John talking about Sacraments? | 1982: 30.10–33 |
| | John 1:18. “In the Bosom of” or “Turned towards” the Father | 1983: 31.63–71 |
| | The Structure and Message of John 13:1–38 | 1986: 34.1–16 |
| | The Structure and Message of John 15:1–16:3 | 1987: 35.35–49 |
| | Who is “the Reader” in/of the Fourth Gospel? | 1992: 40.20–33 |
| | The First Days of Jesus and the Role of the Disciples:
A Study of John 1:19–5 | 2017: 65.61–77 |
| Monaghan, Christopher J. |
| | Why Have We Reduced the Oral Tradition to Silence? The Oral Tradition’s Role in the Formation of
the Minor Agreements | 2017: 65.1–16 |
| Morris, H. D. |
| | The Concept of Inspiration in the Roman Catholic Church
in Modern Times | 1951: 1.112–33 |
| Morris, Leon |
| | The Biblical Idea of Atonement | 1952: 2.83–95 |
| | Report of Day Conference: The Immortality of the Soul
Immortality of the Soul | 1968: 16.52–53 |
| | The Passover in Rabbinic Literature | 1954/55: 4.57–78 |
| | The Punishment of Sin in the Old Testament | 1958: 6.61–86 |
| | Judgement and Custom | 1959: 7.72–74 |
| Murphy-O’Connor, Jerome |
| | Pneumatikoi and Judaizers in 2 Cor 2:14–4:6 | 1986: 34.42–58 |
| | The Date of 2 Corinthians 10–13 | 1991: 39.31–43 |
| Murray, Campion |
| | The Origin of the World and Genesis 1–3 | 1965: 13.1–18 |
| Nalty, C. G. |
| | The Roman Catholic Concept of the Mystical Body of Christ | 1952: 2.12–27 |
| Nathan, Emmanuel (with Thomas Vollmer) |
| | Paul’s Reference to the Macedonians in 2 Cor 8:1–5: A Test-Case to Introduce Reputation Theory | 2015: 63.42–51 |
| Neely, Mary |
| | A Broken Reed—The Legendary Greatness of Egypt | 1959: 7.66–68 |
| Newing, Edward G. |
| | Up and Down—In and Out: Moses on Mount Sinai. The Literary Unity of Exodus 32–34 | 1993: 41.18–34 |
| Nguyen, Dinh Anh Nhue |
| | An Evolution of Wisdom Teaching at Home? Comparing the Parental Discourses in Prov 23:15–28 and 2:1–2 | 2011: 59.31–52 |
| Newton, Jon K. |
| | Story-Lines in the Book of Revelation | 2013: 61.61–78 |
| O’Brien, Mark |
| | The “Deuteronomistic History” as a Story of Israel’s Leaders | 1989: 37.14–34 |
| | The Story of Abraham and the Debate over the Source Hypothesis | 1990: 38.1–17 |
| | The Portrayal of Prophets in 2 Kings 2 | 1998: 46.1–16 |
| | A Load Bearing Text for Lode Bearing Texts | 2006: 54.13–23 |
| | The Dynamics of the Golden Calf Story (Exodus 32–34) | 2012: 60.18–31 |
| | The Ties that Bind in Numbers 26–36 | 2014: 62.1–13 |
| Murphy-O’Connor, Jerome |
| | Pneumatikoi and Judaizers in 2 Cor 2:14–4:6 | 1986: 34.42–58 |
| O’Hagan, Angelo P. |
| | Early Christian Exegesis Exemplified from the Epistle of Barnabas | 1963: 11.33–40 |
| | Poverty in the Bible | 1964: 12.1–9 |
| O’Meara, Robert |
| | “Luring the Crocus through the Snow”: The Parable of the Man who Had Two Sons (Luke 15:11–32) | 1998: 46.17–35 |
| O’Neill, J. C. |
| | The Use of KYRIOS in the Book of Acts | 1954/55: 4.17–47 |
| | Ephesians and First Timothy [NEB Review Article] | 1961: 9.13–17 |
| | Varieties of Biblical Witness—Theological Comment | 1962: 10.1–9 |
| | The Absence of the ‘in Christ’ Theology in 2 Corinthians 5 | 1987: 35.99–106 |
| | “Did You Receive the Spirit by the Works of the Law?” (Gal 3:2): The Works of the Law in Judaism and the Pauline Corpus | 1998: 46.70–84 |
| Ogden, Graham S. |
| | Northern Extent of Josiah’s Reforms | 1978: 26.26–34 |
| Olley, John W. |
| | Re-Versing Tradition: The Influence of Sense-Divisions
in Reading the Bible Then and Now | 2014: 62.31–43 |
| Osborn, Eric F. |
| | Realism and Revelation | 1960: 8.29–37 |
| | The Fourth Gospel [NEB Review Article] | 1961: 9.23–32 |
| | The Gospel of Truth | 1962: 10.32–41 |
| | Justin’s Response to Second Century Challenges | 1966: 14.37–54 |
| | Ethical Perspectives in the New Testament | 1968: 16.1–14 |
| | Ebeling, Word … | 1969: 17.41–53 |
| | Historical Critical Exegesis—Käsemann's Contribution | 1971: 19.17–35 |
| | Käsemann on the Fourth Gospel | 1972: 20.33–38 |
| | Parable and Exposition | 1974: 22.11–22 |
| | Käsemann on Romans: Ernst Käsemann, An die Römer, Review Article | 1975: 23.29–31 |
| | Origen and Justification: The Good is One, There Is None Good but God (Matt 19:17 et par.) | 1976: 24.18–29 |
| | The Unity of God in Pauline Thought | 1980: 28.39–56 |
| | Exegesis and Theology | 1981: 29.32–37 |
| | Negative and Positive Theology in John | 1983: 31.72–80 |
| | Christology and Pietism | 1984: 32.1–17 |
| | Variety in Australian Theology | 1986: 34.59–64 |
| | Bibliography of Published Works 1957–1987 | 1987: 35.3–5 |
| | Literature, History and Logic: The Formation of the Christian Bible | 1993: 41.49–63 |
| | Ernst Käsemann (1906–1998): An Appreciation | 1998: 46.85 |
| Painter, John |
| | Gnosticism and the Qumran Texts | 1969: 17.1–6 |
| | Glimpses of the Johannine Community in the Farewel Discourses | 1980: 28.21–38 |
| | A Note on the Hermeneutical Theology of Rudolf Bultmann | 1981: 29.26–31 |
| | Christology and the Fourth Gospel: A Study of the Prologue | 1983: 31.45–62 |
| | R. E. Brown, The Epistles of John. Review Article | 1984: 32.38–48 |
| | “The Origins of Demythologising” Revisited | 1985: 33.2–14 |
| | Text and Context in John 5 | 1987: 35.28–34 |
| Parsons, I. R. M. |
| | Suffering in the Psalms | 1972: 20.49–53 |
| Pemberton, Elizabeth G. |
| | The Seamless Garment: A Note on John 19:23–24 | 2006: 54.50–55 |
| Pfitzner, Victor C. |
| | Purified Community—Purified Sinner: Expulsion from the Community according to Matthew 18:15–18 and 1 Corinthians 5:1–5 | 1982: 30.34–55 |
| Pinker, Aron |
| | Experimenting with Entertainment in Qohelet 2:1–3 | 2010: 17.1–35 |
| | Qohelet’s Nuanced View on Matrimony—A New Interpretation
of Qohelet 11:9–12:1a within its Pedagogical Milieu | 2011: 59.13–30 |
| | A New Interpretation of Job 28:4 | 2015: 63.29–41 |
| Playoust, Catherine |
| | The Location of the Cloud of Witnesses (Heb 12:1):
Complexities of Time and Space in Hebrews | 2016: 64.1–13 |
| Pollard, T. E. |
| | The Fourth Gospel: Its Background and Early Interpretation | 1959: 7.41–53 |
| Pryor, John W. |
| | Papyrus Egerton 2 and the Fourth Gospel | 1989: 37.1–13 |
| | Jesus and Family—A Test Case | 1997: 45.56–69 |
| Rankin, David |
| | Tertullian’s Use of the Pastoral Epistles in his Doctrine of Ministry | 1984: 32.18–37 |
| Reaburn, Mary |
| | St Jerome and Porphyry Interpret the Book of Daniel | 2004: 52.1–16 |
| Renshaw, John R. |
| | A Study of Romans 3:21–31 | 1967: 15.21–27 |
| Repschinski, Boris |
| | Re-imagining the Presence of God: The Temple and the Messiah
in the Gospel of Matthew | 2006: 54.37–49 |
| Robinson, D. W. B. |
| | The Circumcision of Titus, and Paul’s “Liberty” | 1964: 12.24–42 |
| | The Distinction between Jewish and Gentile Believers in Galatians | 1965: 13.29–48 |
| | “We are the Circumcision” | 1967: 15.28–35 |
| Roffey, John W. |
| | God’s Truth, Jonah’s Fish: Structure and Existence in the
Book of Jonah | 1988: 36.1–18 |
| Salom, A. P. |
| | The Imperative Use of hina in the New Testament | 1958: 6.123–41 |
| | The Imperatival Use of the Participle in the New Testament | 1963: 11.41–49 |
| Schindler, Audrey |
| | One Who Has Borne Most: The Cri de Coeur of Job’s Wife | 2006: 54.24–36 |
| Schneiders, Sandra M. |
| | Biblical Interpretation—the Soul of Theology | 2010: 58.72–82 |
| Schweizer, Eduard |
| | Variety and Unity in the New Testament Proclamation of Jesus
as the Son of God | 1967: 15.1–12 |
| | Jesus, the Lord of His Church | 1971: 19.52–67 |
| | Matthew’s View of the Church in his 18th Chapter | 1973: 21.7–14 |
| | Rudolf Bultmann—A Tribute | 1976: 24.2–5 |
| | Rudolf Bultmann and Karl Rahner: The Influence of Bultmann on Modern Catholic Theology | 1977: 25.29–36 |
| Scullion, John J. |
| | An Interpretation of Romans 5:12 | 1968: 16.31–36 |
| | New Thinking on Creation and Sin in Genesis 1–11 | 1974: 22.1–10 |
| | Recent Old Testament Theology: Three Contributions | 1976: 24.6–17 |
| Seow, C. L. |
| | Beyond Mortal Grasp: The Usage of hebel in Ecclesiastes | 2000: 48.1–16 |
| Sim, David C. |
| | Matthew and the Gentiles: A Response to Brendan Byrne—and Byrne Responds | 2002: 50.74–79 |
| | The Appearances of the Risen Christ to Paul: Identifying Their Implications and Complications | 2006: 54.1–12 |
| Sinnott, Alice |
| | Wisdom as Saviour | 2004: 52.19–31 |
| Soards, Marion L. |
| | The Silence of Jesus before Herod: An Interpretative Suggestion | 1985: 33.41–45 |
| Stockton, E. D. |
| | Sacred Pillars in the Bible | 1972: 20.16–32 |
| Stone, Michael |
| | A Note on Daniel 1:3 | 1959: 7.69–71 |
| Stormon, E. J. |
| | Synoptic Gospels [NEB Review Article] | 1961: 9.4–10 |
| | Austin Farrer on Image-Patterns in the Apocalypse | 1962: 10.21–31 |
| Strecker, Georg |
| | Compliance—Love of One’s Enemy—The Golden Rule | 1981: 29.38–46 |
| | Indicative and Imperative according to Paul | 1987: 35.60–72 |
| | Chiliasm and Docetism in the Johannine School | 1990: 38.44–61 |
| Strelan, Rick |
| | Gamaliel’s Hunch | 1999: 47.53–69 |
| Stuhlmacher, Peter |
| | The Theme of Romans | 1988: 36.31–44 |
| Tabbernee, William |
| | Revelation 21 and the Montanist “New Jerusalem” | 1989: 37.52–60 |
| Tavo, Felise |
| | The Outer Court and Holy City in Rev 11:1–2: Arguing for a Positive Appraisal | 2006: 54.56–72 |
| Theophilos, Michael P. |
| | The Numismatic Background of Xaraktēr in Hebrews 1:3 | 2016: 64.69–80 |
| Thompson, J. A. |
| | Thirty Years of Palestinian Archaeology | 1951: 1.88–111 |
| | The Book of the Covenant (Ex. 21–23) in the Light of Modern Archaeological Research | 1952: 2.97–107 |
| | Extra-Biblical Data and the Omri Dynasty | 1953: 3.24–40 |
| | The Golden Calves of Jeroboam. An Additional Note | 1954/55: 4.79–84 |
| | The History of the Biblical Moab in the Light of Modern Knowledge | 1956: 5.119–43 |
| | The Economic Significance of Transjordan in Old Testament Times | 1958: 6.143–68 |
| | Non-Biblical Covenants in the Ancient Near East and their Relevance for Understanding the Covenant Motif in the Old Testament | 1960: 8.38–45 |
| Trainor, Michael |
| | The Cosmic Christology of Colossians 1:15–20 in the Light of Contemporary Ecological Issues | 2005: 53.54–69 |
| Treloar, Richard |
| | Making a Difference: Translating the Scroll of Ahaseurus | 2000: 48.17–30 |
| Trocmé, Etienne |
| | The Beginnings of Christian Historiography and the History of Early Christianity | 1983: 31.1–13 |
| | From “I” to “We”: Christian Life according to Romans 7 and 8 | 1987: 35.73–76 |
| Trompf, G. W. |
| | The Markussschluss in Recent Research | 1973: 21.15–26 |
| Trotter, James M. |
| | The Genre and Setting of Psalm 45 | 2009: 57.34–46 |
| Vollmer, Thomas |
| | Paul’s Reference to the Macedonians in 2 Cor 8:1–5: A Test-Case to Introduce Reputation Theory | 2015: 63.42–51 |
| Wainwright, Elaine M. |
| | Reading Matt 21:12–22 Ecologically | 2012: 60.67–79 |
| Wallace, Howard N. |
| | On Account of Sarai: Gen 12:10–13:1 | 1996: 44.32–41 |
| | “Now You See Him, Now You Don’t” God and His Word in Genesis | 2003: 51.1–14 |
| Wardlaw, H. R. |
| | The Place of the New Testament in Evangelical Theology:
A Note on Biblical Authority | 1966: 14.55–59 |
| Warne, Nicholas |
| | The Book of Revelation [NEB Review Article] | 1961: 9.32–36 |
| | NEB—The Psalms | 1970: 18.25–30 |
| Warner, Megan |
| | Genesis 20–22:19: Abraham’s Test of Allegiance | 2005: 53.13–30 |
| Watson, Nigel M. |
| | Report of Day Conferences:
Computer Criticism and the New Testament | 1967: 15.36–40 |
| | Justification—A New Look | 1970: 18.31–44 |
| | Barnabas Lindars’ Approach to John | 1972: 20.39–43 |
| | The Interpretation of Romans 7 | 1973: 21.27–39 |
| | 2 Cor 5:1–10 in Recent Research: F. G. Lang, 2. Korinther 5,1–10 in der neueren Forschung. Review Article | 1975: 23.33–36 |
| | “The Cause of Jesus Continues?”: An Investigation of the Intention of Willi Marxsen | 1977: 25.21–28 |
| | Exegesis—Marxsen’s Contribution | 1981: 29.10–15 |
| | Risen Christ and Spirit/Paraclete in the Fourth Gospel | 1983: 31.81–85 |
| | Authorial Intention—Suspect Concept for Biblical Scholars? | 1987: 35.6–13 |
| | Reception Theory and Biblical Exegesis | 1988: 36.45–56 |
| | Reconstructing the Other Half of the Telephone Conversations: A. C. Wire, The Corinthian Women Prophets: A Reconstruction through Paul’s Rhetoric. Review Article | 1992: 40.58–63 |
| | John Ashton, Understanding the Fourth Gospel. Review Article | 1993: 41.72–75 |
| | “The Philosopher Should Bathe and Brush His Teeth”—Congruence between Word and Deed in Graeco-Roman Philosophy and Paul’s Letter to the Corinthians | 1994: 42.1–16 |
| | The First Fifty Years of the Fellowship for Biblical Studies and the Australian Biblical Review | 2001: 49.1–4 |
| | “And if children, then heirs” (Rom 8:17)—Why Not Sons? | 2001: 49.53–56 |
| Whitaker, Robyn J. |
| | From Cross to Ascension: The Surprising Locus of Salvation in Luke–Acts | 2017: 65.47–60 |
| White, Adam G. |
| | Servants, not Intellectual Clients: The Significance of Paul’s Role
as an Oikonomos in 1 Cor 4:1 and 9:17 | 2014: 62.44–57 |
| Wilcox, Max |
| | The Old Testament in Acts 1–15 | 1956: 5.1–41 |
| | The Acts of the Apostles [NEB Review Article] | 1961: 9.10–13 |
| | Qumran Eschatology: Some Observations on 1QS | 1961: 9.37–42 |
| Winter, Sean F. |
| | “Obedient to Death”: Revisiting the Rhetorical Function of Philippians 2:6–11 | 2015: 63.1–13 |
| Woods, Laurie |
| | Opposition to a Man and His Message: Paul’s “Thorn in the Flesh” (2 Cor 12:7) | 1991: 39.44–53 |
| Wright, John |
| | Did Amos Inspect Livers? | 1975: 23.3–11 |
| Young, Frances |
| | Allegory and Atonement | 1987: 35.107–14 |
| Young, Ian |
| | The Dead Sea Scrolls and the Bible: The View from Qumran Samuel | 2014: 62.14–30 |
| Young, Norman H. |
| | Some Aspects of Bultmann’s Hermeneutics | 1966: 14.60–73 |
| | Did St Paul Compose Romans 3:24f? | 1974: 22.23–32 |
| | Suffering: A Key to the Epistle to the Hebrews | 2003: 51.47–59 |
| | “The King of the Jews”: Jesus before Pilate (John 18:28–19:22) | 2018: 66.31–42 |
| Ziesler, John A. |
| | The Just Requirement of the Law (Romans 8:4) | 1987: 35.77–82 |
| Zimmermann, Ruben |
| | Abundant and Abandoning Life:
Towards an ‘Ethic of Life’ in the Gospel of John | 2016: 64.31–53 |
