BOOK REVIEW Published in Volume 51, 2003
C. R. Koester, Hebrews. Anchor Bible. (New York: Doubleday,
2001). Pp. Xxiii + 604. $US 47.50.
Craig R. Koesters commentary on Hebrews fulfils the aims of The
Anchor Bible series by maintaining the highest standards of scholarship
while serving the needs of the general reader. Koesters own translation
of Hebrews is printed in full at the beginning and repeated in part as
each passage is discussed. There is also some repetition between Introduction,
Notes and Comment. The Introduction contains a useful history of interpretation.
The treatment of the social setting and of the genre of Hebrews makes a
distinctive contribution to the Introduction and to the commentary proper.
Koester detects three phases in the history of the community to which Hebrews
is addressed: conversion of the first members, hostile treatment by outsiders,
and reduced but prolonged opposition which sapped the energy and faith
of some members. Instead of locating Hebrews in a precise time and place,
Koester prudently sets the writing in the general context of a Christian
community which has its own definite characteristics and is related to
a Jewish subculture and to the dominant Graeco-Roman culture.
Hebrews is regarded as a hortatory speech rather than a letter or a
sermon. Koester distinguishes concentric and linear analyses of the structure
of Hebrews. He prefers a linear approach using classical rhetorical patterns
(p. 84): exordium (1:12:4), proposition (2:59), three series of arguments
followed in each case by a transitional digression (2:1012:27), peroration
(12.28-13.21), and an epistolary postscript (13:2225). The detailed table
of Contents helpfully expands this outline. Theological themes important
for Hebrews are also discussed in the Introduction. And there is an extensive
and up-to-date Bibliography. In the commentary proper each passage of the
translated text is followed by Notes on particular points and a general
Comment. However: Readers who want a sense of the whole passage should
read the COMMENT sections first (p. xiii). The format has varied in recent
Anchor Bible volumes.
The commentary is well documented with references to Biblical, Patristic
and Graeco-Roman sources; sometimes a reference seems remote from the text;
and there is no index of the passages cited. Koester frequently reports
a range of views on a particular issue; occasionally the commentators
own preference seems arbitrary. Conversely, where alternative views are
possible, Koester sometimes embraces both possibilities. But does the author
of Hebrews really intend hypostasis to mean both essential reality
and steadfastness (p. 181)? Grammatical arguments are not always valid
(e.g., on the Aspect of Participles, pp. 178, 461). Might is repeatedly
misused for may. There are a few misprints or mis-spellings, especially
in transliterated Greek or Latin words. Although epistolary features appear
from 13:18 onwards, Koester treats only 13:2225 as an epistolary postscript
and is not deterred from his view of the whole writing as a speech. In
this case, the separation of the speaker from his audience remains unresolved.
But, despite such criticisms, the overall impression is that Koester
has written a sensible, balanced and intelligible commentary on one of
the more opaque writings of the New Testament.
Darryl W. Palmer
Centre for Archaeology & Classics
The University of Melbourne