Friday 14th July 2023
The call for papers for the 2023 FBS conference has now been published on the conference page. To submit a proposal for a paper to be presented at the conference, please complete the form on that page.
The Fellowship for Biblical Studies 2023 Conference will be held in Sydney from 26 – 28 September 2023 (Tuesday to Thursday).
Some sessions will be grouped into themes, which are expected to cover a range of FBS member interests such as Hebrew Bible, New Testament, Cognate Literature, Indigenous scholarship, Feminist scholarship, Environment, and Gender and Sexuality.
We invite proposals for:
If you’d like to propose and/or chair a session, please submit your proposal to the organising committee by Friday 24th March via sydney@fbs.org.au.
If you have any questions please do not hesitate to get in touch by email — our organising committee is ready to help in any way we can.
Once we finalise the sessions we will call for individual papers (expected to be early April).
We are looking forward to hearing the latest research from our Australian Biblical Studies community and research partners around the world.
The 2023 Sydney programme for Fellowship for Biblical Studies meetings is shaping up to be very exciting with a variety of speakers, subjects, venues and formats.
Please mark these dates in your calendar and keep them free. Further details will be sent closer to each meeting.
Please be aware of the upcoming dates and times for Melbourne’s FBS Meetings. You may note that the date and time of the first and second meeting has been changed since the AGM, due to scheduling conflicts, and to accommodate an international speaker, Prof. Yosef Garfinkel:
Friday 17th March, 2:00 – 3:30 pm | Dr Brian Kolia (via Zoom) |
Thursday 27th April, 7:00–9:00 pm | Prof. Yosef Garfinkel |
Friday 11th August, 2:00 – 3:30 pm | Dr Rosemary Canavan |
Thursday 2nd November 6:30 – 9:00 pm (AGM + paper) | Dr Chris Monaghan |
Thursday 27th April 2023
We warmly invite you to our next Melbourne event to be held on Thursday 27th April, 7:00pm–9:30pm at the Centre for Theology and Ministry, 29 College Crescent, Parkville, Victoria Australia 3052.
This will be a special event run in partnership with the ACU Ancient Israel Program. Visiting scholar Professor Yosef Garfinkel will present a paper titled: David, Solomon, Rehoboam: the debate on the early kings of Judah.
This is a free public lecture, so please pass on the information to anyone who may be interested.
RSVP through Eventbrite by Thursday 20th April.
Since the 1980s hot debate arose about the early history of the Kingdom of Judah, and the historicity of the biblical tradition about the first kings: David, Solomon and Rehoboam. Did David establish a kingdom? Did Solomon build a palace and temple? Did Rehoboam fortify 15 cities in Judah? Since 2007 Prof. Garfinkel’s excavations have unearthed revolutionary data on the early history of the kingdom of Judah: fortified cities, public buildings, seals and inscriptions. Currently, in partnership with the Australian Catholic University, he is excavating the city built by Rehoboam. The lecture will present the results of the last excavation season in the winter of 2023.
Friday 31st March 2023
I am excited to announce that our first Fellowship for Biblical Studies meeting for the year will be a public event in honour of our late colleague, the much-loved Lucy Davey, and in conjunction with the Chau Chak Wing Museum at the University of Sydney. The lecture will take place at 2:00pm on Friday, 31st March, 2023 in the Nelson Meers Foundation Auditorium of the Chau Chak Wing Museum at the University of Sydney.
Our speaker will be Dr Louise Pryke on the subject “Conflict with Nature: Bioweapons in Biblical and Ancient Near Eastern Literature.”
Please register your attendance using this link (the event is free but registration is recommended to secure your spot).
This lecture will be open to the public. Feel free to forward this invitation to your colleagues, students, and friends.
Stephen Cook,
Sydney FBS Coordinator.
Friday 17th March 2023
We warmly invite you to the third Melbourne gathering for 2023. It will be held on Friday 17th March, 2:00 – 3:30 pm. We will meet in person at the Centre for Theology & Ministry (CTM), 29 College Cres, Parkville VIC 3052. We will begin at 2:00 pm with a paper followed by discussion and questions.
We will also provide a live stream of the paper via Zoom for those that wish to attend remotely. The zoom link will open at 1:45 pm.
Brian Kolia, Lecturer in Old Testament at Malua Theological College, will present a paper from Samoa over Zoom titled: Judas greets Jesus with a sogi/hongi? A Talanoa of Judas’ kiss in Mark 14 with the kiss in Song of Songs 8:1 and the sogi of Limaleleima’oloa.
Abstract: The kiss by Judas in the synoptic gospels has long been interpreted as an act of betrayal. But is it? A closer reading of Judas’ kiss in Mark 14 might suggest other possibilities. In fact, there are elements in Judas’ kiss that echo the kiss of the lovers in the book of Song of Songs. As a Samoan, I am also intrigued at the use of the word ‘sogi’ in the Samoan translation which brings about different nuances of ‘kissing’ that resonate with the Maori hongi. The word sogi is also the word for smelling or breathing in, so the sogi for Samoans is not just a planting of lips on the other person, but a breathing in of that person’s scent and a breathing in of their spirit, much like the Maori hongi. Much of this nuance will be brought forth in talanoa with the story of Limaleleima’oloa and the origins of the sogi for the Samoans. Through this perspective of sogi/hongi, did Judas breathe in/suck out the spirit/life of Jesus? Does this mark a turning point in the Gospel narrative? This warrants an intertextual talanoa between the biblical and cultural texts so as to re-read Judas’ kiss in the garden at Gethsemane in Mark 14 from a Samoan/Pasifika perspective.
Please RSVP to Megan if you would like to attend in-person, or over Zoom.
The Executive of the Fellowship for Biblical Studies has decided that the subscription rates for the 2023 issue (Volume 71) of Australian Biblical Review will remain the same as for the 2022 issue. Postage rate changes may occur before the mailout in September 2023.
Current rates can always be found at fbs.org.au/abrsubscribe.
The Annual General Meeting of the Fellowship for Biblical Studies was held in person and via Zoom on Thursday, 3 November, 2022. Following the AGM the outgoing president, Prof. Dorothy Lee, presented a paper entitled “Emotion, Beauty, and the ‘Sublime’ in the Gospel of John.”
The following officers and members of the Executive were elected to hold these positions for the next year:
President: | Chris Monaghan |
Vice-President: | Elizabeth Boase |
Secretary: | Megan Turton |
Treasurer: | Tim Rafferty |
ABR Editor (Old Testament): | Rachelle Gilmour |
ABR Editor (New Testament): | Alan Cadwallader |
ABR Book Review Editor: | Gareth Wearne |
Committee Member: | Chris Porter |
Committeee Member: | Stephen Cook (Sydney Coordinator) |
Thursday 3rd November 2022
Melbourne’s final meeting for the year will be held on Thursday 3rd November, 6:30 pm at the Centre for Theology & Ministry (CTM), 29 College Cres, Parkville VIC 3052. This meeting will include both the AGM and the President’s Address.
We will gather at 6:30 and sit down for dinner at 7:00pm. We will begin the AGM at 7:30, with the aim to begin the paper at 8pm, following the AGM.
Our President,
Professor Dorothy Lee, will present a paper titled, Emotion, Beauty and the ‘Sublime’ in the Gospel of John.
Dinner, dessert, and drinks will be at the cost of $30.00 to be paid on the night. Please let Megan know if you have any dietary requirements.
Zoom will also be available for those who are unable to attend the AGM or the paper in person.
Please RSVP to Megan by 12 midday, Friday 28th October, if you would like to attend and specify whether you would like to do so in person or on Zoom. Please note that, as the dinner is being professionally catered, your in person RSVP cannot be altered after the RSVP date.
Friday 28th October 2022
The next Sydney meeting of the Fellowship for Biblical Studies (and the last one for this year) will be on Friday 28th October at 2.30pm at the University of Sydney. Our speaker will be Dr Natalie Mylonas. The title of the paper will be:
“At every street corner” (Ezek 16:25): The importance of space for the interpretation of emotion in the Hebrew Bible
Abstract:
This paper explores the relationship between space, gender, power, and emotions and its relevance for interpreting the Hebrew Bible. First, the paper offers a novel interdisciplinary framework through which to examine emotions in antiquity that emphasises the fundamentally embodied and emplaced nature of emotions. This framework attempts to correct the tendency of many scholars to mainly focus on emotion lexemes when considering emotions in the Hebrew Bible. Space is a vital component of emotional expression, formation, and representation because emotions are embodied, dynamic, and situated (in time and space). Similarly, emotions have an indispensable role in the experience, formation, and representation of space itself. The paper then applies this framework to Ezekiel 16, in which gender, space, and emotion intrinsically combine to inform the portrayal of the main protagonist Jerusalem: a gendered, personified city who feels. Ezekiel 16 describes in sexually graphic and violent language Israel's disobedience to God and rejection of the covenant. Feminist scholarship on Ezekiel 16 has focused on the gendered violence and disempowerment of Jerusalem in this passage. This paper argues that these scholars have overlooked the power Jerusalem is afforded in Ezekiel 16:15–34, which is expressed through Jerusalem’s control over the city space and her embodied expression of emotions, many of which are communicated through Jerusalem’s interaction with space.
Bio:
Dr Natalie F. Mylonas (FHEA) is a Postdoctoral Research Fellow at Macquarie University. She is the primary investigator for the research project “Emotions, Space, and Identity Politics in Ancient Israel,” which examines the ways that emotions shape identity politics and narratives of displacement in ancient Israel, using the book of Ezekiel as a case study. She is currently writing a volume entitled Jerusalem as Contested Space in Ezekiel: Exilic Encounters with Emotion (The Library of Hebrew Bible/Old Testament Studies), (Bloomsbury: 2023). This book reveals the critical relationship between space, emotion, and identity politics in the Hebrew Bible, using Ezekiel 16 and 40–48 as case studies. Natalie’s research interests include the history of emotions, ethnicity, gender and sexuality, late antique hagiography, and world mythologies. Natalie is the founder of Learn Ancient Hebrew Online Education, and a sessional academic at Australian Catholic University in the Faculty of Theology and Philosophy.
Venue: The Rogers Room, N397, John Woolley Building, University of Sydney. The meeting will also be streamed via Zoom. After the meeting you are welcome to stay on for drinks and fellowship at the Courtyard Café in the Holmes building. I have attached a map below of that part of campus, or use the link below to an interactive campus map.
RSVP: Please RSVP by Friday 21st October and Stephen Cook know if you will be attending in person or will need a zoom link, and if you plan to join us at the Courtyard Café.
Wednesday 28th September 2022
Wednesday 28 September 2022, 6pm at SCD, Unit 6B, 5 Talavera Road, Macquarie Park and via Zoom.
Lecture: Prof James Harrison, How would Roman audiences have reacted to Paul’s Groaning Creation?
Book launches:
For further details or to RSVP please email Gillian McPherson or call on (02) 9889-1969 by 21 September 2022.
Friday 24th June 2022
Our next Fellowship for Biblical Studies meeting on Friday 24th June, 2022, at 2.00pm we will have two early career researchers giving presentations.
Dr Alexander McCarron: Traditionary Processes in the Enochic Theophany in the Book of the Watchers 1:1–9 and the Epistle of Jude 14b–15.
Abstract: The Enochic theophany in the Book of the Watchers 1:1–9 (1 Enoch 1:1–9) grew and evolved as the text was translated into, and transmitted in, new socio-religious and socio-linguistic contexts. This paper explores how the concept of ‘Traditionary Processes’, developed by Hindy Najman and Eibert Tigchelaar as a model for understanding the compositional development and relationship of Jubilees to a pre-existing Pentateuchal tradition, provides a productive framework for understanding how texts such as the Enochic theophany continually grew and evolved during their translation and transmission.
This model of compositional development provides an efficacious framework for understanding how the Enochic theophany participated in an evolving Theophanic discourse, not as a fixed or static point in this discourse trajectory, but as an evolving participant that continued to respond to and reshape this discourse during the translation and transmission of the text. Using the surviving Greek and Ethiopic versions, and the Greek and Latin quotations of 1:9, this model will be explored as a framework for understanding how the translation and transmission of a text form part of a compositional continuum in continuity with earlier stages in the composition and life of the text.
Bio: Dr Alexander McCarron recently graduated with a DPhil in Oriental Studies (Semitic Languages) from the University of Oxford, having previously completed a MPhil in Old Testament Theology at Oxford. Alexander has taught Classical Ethiopic and Hebrew grammar and texts in the Graduate studies program at Oxford, and is currently in the process of preparing his doctoral dissertation for publication. His doctoral research focused on the Enochic theophany (1 Enoch 1:1–9) as it is preserved in Aramaic, Greek and Ethiopic (Ge’ez) versions, and as it is quoted in Greek in the Epistle of Jude, and in Latin, Ge’ez and Amharic church writings. Applying a prospective text-critical methodology, this project explored how the Enochic theophany evolved and was transformed as the text was translated and transmitted into new or changing socio-linguistic and socio-religious contexts, and as it was read and re-signified in Christian hermeneutical contexts.
Dr Paul Byun: Not Good, Not Bad, Just Confused: Confused language and the Portrayal of King David in 2 Sam 6.
Abstract: Is King David in the book of Samuel, good or bad? The answer to this question is perhaps dependent on the particular passage that is studied. However, should our reading of the Davidic stories be limited to an “either-or” paradigm? Is it true that the book of Samuel portrays David to be either good or bad? This paper will argue that such a paradigm is a false dichotomy through a study of 2 Sam 6 in the MT. The particular focus will be on 2 Sam 6:10 where a literal translation from the Hebrew is almost intelligible. Yet when assessed from a literary perspective, this difficult verse can be seen as an example of confused language. Due to this use of confused language, David is portrayed as a king who is not bad or good, but genuinely confused by the events which had transpired before him.
Bio: Paul Byun is an adjunct lecturer at Christ College in Sydney. His Ph.D studies were at the University of Sydney and his thesis was on the imperial representations of foreign kings in Ezra-Nehemiah. He has published articles in Vetus Testamentum, Zeitschrift für die alttestamentlich Wissenschaft, Catholic Biblical Quarterly, and Journal of Hebrew Scriptures. Now he wishes to find time to publish his thesis.
VENUE: The Refectory (Room H1.13), in the beautiful and historic Quadrangle of the University of Sydney.
RSVP: By Friday 17th June. Let Stephen Cook know if you plan to join us for drinks in the Café.
The meeting will also be live-streamed. Let Stephen Cook know when you RSVP if you would like the zoom link.